National Integration Remains A Crucial Issue In Pakistan Politics Essay

National Integration Remains A Crucial Issue In Pakistan Politics Essay The present study aims to identify the important problems, which have been responsible for national disharmony and the negative impacts. The study is a stepping-stone, suggesting some concrete proposals, in order to achieve the objective of national integration. INTRODUCTION National Integration remains a crucial issue in Pakistan. There are various forces, which accentuate divisive factors like geography and culture of our country. Religious fundamentalism is one such force while linguistic diversities constitute another. Despite a shared culture for a long period, regionalism has remained a major force, which generates tension because of inequitable development amongst different provinces/regions of the Country. The FATA/FANA and Baluchistan are the best examples in this case, where people have been deprived of economic, political and social justice. All the above forces and factors pose a serious challenge for Pakistans integrity and unity. It is, therefore, necessary to make concerted efforts to strengthen the national integration. Quaid-e-Azam had envisioned that Pakistan would be a state, where all citizens would enjoy equal rights irrespective of caste, creed, sect, or place of birth  [1]  , but it could never become a reality. In a polarized and fragmented society like Pakistan, it is necessary to have the consent of all groups with regards to resolution of their genuine problems. This important aspect was never given a serious thought by political and military rulers. Despite all domestic odds, Pakistan has demonstrated genuine ability to survive as a viable Nation State. Considering the prevailing circumstances, the process of national integration has gained more significance and importance than ever. There is a need of following a correct and pragmatic approach with dispassionate analysis of all the issues jeopardizing the process of national integration. The task of national integration in a plural society like Pakistan is although arduous, yet it can be achieved by bringing in diverging forces together through a political system based on justice, equality and fair play. In order to find out a viable solution for achieving this objective, the following important questions need to be addressed:- Question 1. What are the disintegrating forces in Pakistan and how they can be brought together? Question 2. What are the pillars of national integration and how they can be strengthened? Question 3. What mechanism is needed to be devised to bring all the segments at par economically and politically? Question 4. Where lays our survival as a nation? Aim The identify the important problems being faced by Pakistan, which have been responsible for national disharmony, suggesting concrete proposals, in order to achieve the objective of national integration. PART 1 CONCEPTUAL FRAMEWORK NATIONAL INTEGRATION Nation and National Integration Nation. A nation is generally defined as a community knit together by common experience over reasonably long past, shaping a common religion, culture and tradition  [2]  . However, different societies have defined it differently according to their own environment. The word Nation comes form a Latin expression Natio, meaning birth or race  [3]  . Integration. The word in its literal sense means fitting together parts to make one whole or incorporation of disparate ethnic or religious elements of the population into a unified society, providing equality of opportunity for all members of that society  [4]  . Keeping in view the definition, Integration can be categorized in Functional and Psychological domains  [5]  . Determinants of National Integration National Objective. National goals are determined from time to time depending upon the national needs. National objectives are the specific Ends that a nation seeks in order to advance, support or defend its national interests.  [6]   Ideology. Ideology means the science or study of ideas. In general sense it refers to the specific manner in which a group of persons thinks  [7]  . Nationalism can develop into a uniting and sufficiently aggressive force, only if the requisite emotional and ideological base exists; but ordinarily, this sentiment takes centuries to mature.  [8]   Religion. Religion is one of the strongest bonds in an ideological state and an essential element of national integration being a sanction of unity. It provides an additional source of pride to the nation and affects national character and habits. In Islam, the loyalty o the Muslims to one another has been institutionalized by the concept of Ummah.  [9]   Language. Language is one of the most enduring artefacts of a peoples culture, and unless people are forced by any system of dominance or conquest, their language can always determine the peoples social physics and history.  [10]   Culture. National integration in multi-cultural states is untenable without an entrenched public culture because this comprises the values shared by all groups and constitutes the common grounds on which the diverse groups conceptualize and appreciate the state.  [11]   Leadership. An effective leader is naturally integrative, who brings together people of different culture, races, genders, personalities and stages of development and integrates them into a whole that is greater than the sum of its parts.  [12]   PART 2 NATIONAL INTEGRATION MOSAIC OF PAKISTAN Religious Facade of Pakistan It was clear as early as pre-independence times that, given the immense ethnic diversity of Pakistan and the strong centrifugal forces, the new state would urgently need a common denominator and that was Islam. Apparently, the religious ideology as the basis of the state was viewed as a tool for nation-building and thwarting possible Indian designs to reject the creation of Pakistan.  [13]   After independence, the religious differences were aggravated by the Ulemas on the basis of sectarianism. The saboteurs launched by anti-state elements fully exploited these differences and religious strength started turning into national weakness  [14]  . In retrospect, what we have now is a divided society on the lines of sectarianism, propagating extreme forms of de-faced shape of the Islam. Religion, instead of serving a unifying force, is now acting as a component of disunity and disharmony. Misconceived Perceptions. The rationale for Pakistans independence notwithstanding, we failed to identify and consolidate other factors that could have contributed towards national integration and societal cohesion in the newly independent state. We remained confused, and still are, as to be a Nation State or Religion State? The results are there in front of us i.e. FATA, FANA, Swat and Baluchistan. Large sections of the population, especially those in the minority provinces, have become increasingly disillusioned  [15]  . Weak Democratic Roots. Democracy could not establish its roots at the time of our independence due to short sightedness of our politicians. The leadership vacuum created in the early years of our history denied us the opportunity of developing a stable political system of governance during various periods ranging from parliamentary and presidential forms, authoritarian system and so on  [16]  . It was the incompetence of Pakistans post-Jinnah political leadership that drew the armed forces heavily into politics and policy-making  [17]  . Political instability, the rampant corruption of the political and bureaucratic à ©lite, and poor governance have given birth to public scepticism of the prevalent system  [18]  . Political/Constitutional Issues. Our political institutions have yet not grown strong enough on power sharing and to fight against the divisive force, which have been working to disintegrate Pakistan. The politicians of Pakistan have been engrossed with internal feuds group, religious sects, economic classes, and leading personalities  [19]  . Regional Diversity. For Pakistan, regionalism had emerged with different complexion. Even the common religion, flag and national ideology could not fully blend Pakistanis together as one entity until today. Ethnic Diversity. Pakistani nation is fairly diverse. Ethnically, Punjabis are dominating followed by Pathans and Sindhis. Punjab-based establishment is looked upon by the rest of the population as well as the dominance of the so-called migratory à ©lite, originating from regions in todays India. There are numerous macro level ethnic identities Lingual Diversity. The lingual diversity became apparent after independence. In case of East Pakistan, we failed to understand that nations are composed of human being, whose deep feelings about such questions as their mother tongue, should not be ignored easily  [20]  . The linguistic differences intensified the problem of national integration and result was riots in most parts of the Country,  [21]  that ultimately cost us separation of our Eastern wing. Economic Irritants. Defining the economic aims and selecting realistic objectives based on economic potential and framework is a pre-requisite for giving out attainable policies. Frequent policy changes due to vested interests of groups, have created instability and impaired credibility of macro economic measures. Social Justice. Inefficient state agencies, selective application of law, and ever-increasing corruption are breeding a culture of negativism in Pakistan. Disparity between the rich and the poor is leading to frustration, misuse of power, and lawlessness. Military Involvement in Civilian Affairs. Army influence in political decision making started with induction of uniformed Ayub Khan in the cabinet as Defence Minister, an since then it has had very negative effect on the society. This has been one of the major cause for the many ills in the society. Role of Bureaucracy. Bureaucratic traditions that came to influence after independence, were essentially a legacy from the British. It has now become a two Way Street where bureaucracy openly seeks political patronage for personal gains and in turn provides personalized service to the politicians. PART 3 PRESENT IRRITANTS TO NATIONAL INTEGRATION OF PAKISTAN FATA and Swat Situation. The Taliban movement in Fata and the NWFP wants to replace the FCR with a medieval legal framework, that is reminiscent of the Arab tribal era. Inability of successive governments to integrate the region into national mainstream brings to fore certain key issues, which have directly or indirectly contributed to its prolonged isolation. Negligence on the part of state institutions, parochial political interests and the naivetà © of the rural folk have given birth to a militant culture that thrives on vandalism, brutality and anarchy  [22]  . Baluchistan Issue. The situation in Baluchistan is a cause of major concern for national integrity. Baloch nationalists are mooting the insurgency as a struggle for greater political autonomy, more control over and royalties from the regions abundant mineral resources, chiefly the gas-fields and against the new cantonments in the Province. The weaponry and communication means being employed by the insurgents thumbprint the foreign power. Economic Turmoil. The current chaotic state of global finance has invalidated the existing orthodoxy in macroeconomic management.  [23]  We are once again on the mercy of IMF after conceding to a $7.6 billons Standby Arrangement signed in November 2008. Global recession has also added to the miseries of people who are vulnerable to be exploited by interest groups, for their vested interests. Worsening Law and Order Situation. Insecure citizens are vulnerable to anti-state and anti-social elements, thereby becoming a liability to national integration. Improving law and order is a major challenge for the nations socio-political integration. If the constitution and the rule of law are not adhered to, such a federation essentially turns into an empire that is controlled by powerful ethnic and social groups  [24]  . Judicial System. Post March 2007 Judicial Crisis, has added tremendously to the miseries of aggrieved people. In this vacuum, Islamic clerics, present their version of judicial system, which by no way, present the true picture of Islam. Recent Governments conceding to Tehrik-e-Shariat-Muhammds brokered deal with local militant leaders on the plea of shariat enforcement, should be an eye opener for rest of the society. Religious Militancy. The phenomenal increase in number of deeni madaris has not only increased sectarianism but also introduced militancy in the Country  [25]  . There are more than 50,000 madrasas operating in Pakistan  [26]  . Lal Masjid incident has been a turning point to the phenomena. Decayed Education System. The literacy rate of the Country is alarming at 49.9%  [27]  , especially in female population, which forms more than 50% of total population. Deep ingress of political parties into the educational institutions is causing divisions. Parallel education systems are segregating the society into classes. Federal Provincial Matters. Concurrent list, quota system, NFC awards, share of divisible pool etcetera and many other legislative provisions, work against the aspirations of the people of smaller provinces for socio-economic and political development. PART 4 THE WAY FORWARD Ideological Issues Ideological Orientation. Fresh ideas aimed at finding new common grounds should be explored and additional cohesive factors identified in order to hold the nation together. National integration in the case of Pakistan should mean establishing a common citizenry, common political and social structures, a common State, and an additional sense of identity, of belonging together. It means building commonality on top of the existing linguistic, ethnic, religious and geographical diversity, and not substituting an artificial new identity for the old ones. Concept of Unity in Diversity. We should subscribe to Weiners public policy strategy for achieving national integration through Unity-in-diversity  [28]  . With inter-provincial economic relations fast developing, unity in diversity appears a realistic national aspirations.  [29]  Rather than suppressing or subjugating the diverse elements, we must chisel these diversities into a fine mosaic. Inculcating Concept of Nationalism. There is a need to develop Pakistani nationalism which should give people the feeling that despite differences, they are people destined for common statehood. This can be done through:- Parity is an inalienable right of all the regions and provinces of Pakistan. The rights of the provinces and autonomy consonant with national interests and agreed in 1973 constitution have to be assured. Pay heed to Quaids motto: Unity, Discipline and Faith (in the same order). Political Issues Political Structure. After practicing all forms of governance, the draw is in favour of a parliamentary form of government, as envisioned in the 1973 constitution (in original shape). Following need consideration:- Pakistans leadership may need to update and even revise its strong centre ideology in favour of more pronounced regional autonomy. Re-demarcation and increase in number of constituencies. Establish autonomous and independent Election Commission. Establish powerful, reliable and neutral accountability body. Bar on minimum education qualification for candidates to contest the elections be lifted. Political Parties Political parties must be made to organize themselves on democratic lines with transparency in their party elections, discipline as well as accounts. If political party obtains less than five percent votes in general election its registration with Election Commission be terminated by law. Political parties must not be allowed by law to influence the working of political activities of student unions in college/universities. Politician elected to hold a government office to relinquish party portfolio. Governance Issues Changing the Administrative Model. We need to change British colonialism administrative model ruthlessly and invent our own. A step towards this direction has already been taken with adoption of Local Government Plan. However, some of the serious reservations of the provinces should be addressed in the new system, to make it more acceptable. Social Justice. Problem of rising unemployment needs to he tackled in a pragmatic manner. Social action programme for education, health, empowerment of women, and population control, is the need of the hour. To avert the social conflicts turning into communal conflicts, establishment of social equilibrium is an essential condition for national integration. Improvement of Judiciary System Judiciary be given constitutional guarantee of its independence to work free of pressure. Judges of superior courts be paid handsomely keeping in view the sensitive and critical nature of their duties. Appointment of superior court judges be on non party basis and free of political strings. Rationalization of NFC Awards. The centre should divide the divisible resources as per agreed formulas strictly in accordance with the awards as per the constitution. We have to revise NFC formula, wherein overt weightage on population should be rationalized by giving more weightage to backwardness, area and revenue generation. More Active Council of Common Interests (CCI). Constitutionally, CCI is just the right forum to discuss the various inter-provincial and federal-provincial irritants, like Net Proceeds Royalties, Concurrent Legislative List vis-à  -vis Provincial Autonomy, Representation of Federating Units in the Top Bureaucracy and Quota System etc. Cohesive Education Policy Cleavages between traditional Islamic educational institutions and modern educational institutions (including elitist pattern), be removed. Maximum incentive to private sector to open schools in rural areas. Their fees and standard may, however, be monitored. Curriculum be made realistic and uniform for all provinces with better quality textbook at subsidised rates. Mismatch between educational preparation and job specification be reduced through vocational training. Urdu language should also be employed as a vehicle to develop cultural unity, common identity and a shared future. Provinces may be allowed to retain the regional languages as a subject after primary level. Bolstering Religious Harmony Islams message of universal tolerance, of peace and respect should be propagated to foster harmony among various religious schools of thought. All the religious militant groups be disarmed with a highhanded policy. Steps be taken for tracking down verified terrorist groups and the concerned countries be diplomatically perused to take necessary steps against these groups. Already chalked out Madrasa Strategy be followed in true letter and spirit. FATA/FANA and Swat Situation We have to bring FATA/FANA into mainstream by initiating process of Land Settlement and promote urbanization, increased focus on Human Resource Development, exploit drivers of growth i.e. minerals and horticulture, development of industries on fringes of FATA and facilitate early creation of Reconstruction Opportunity Zones. We should also initiate dialogue with all the factions fighting against the state machinery in Swat and FATA to address their grievances through political means. Baluchistan Issue Instead of marginalizing the nationalist elements, we need to bring them on board. Two-pronged strategy of Dialogue and Development is the only way to address deprivation. Where applicable, selective use of limited force may also be undertaken as last resort. To address the grievance of the Province, there is a requirement for the Federal Government to invest heavily in raising more job opportunities in the Province. Economic Policies An increasing development budget is essential to overcoming the negative effects of social fragmentation and illiteracy-fed Islamic fundamentalism. Every effort must be made to do away with disparity and economic disequilibrium between the various classes, regions, areas and provinces. The economically backward areas should be brought into the mainstream through education, modernization, mass media of communication, general economic developments, well-being and progress and through an effective system of roads, transportation and communication. Eliminating Unemployment Economic Revival Package for the revival of industries to stimulate production and investment. Government should announce a package for the development of agriculture sector. More Technical and Vocational training facilities should be provided. With a view to reduce educated unemployment; self-employment schemes should be encouraged in true manners. CONCLUSION National integration permits a heterogeneous nation like Pakistan to live in peace, harmony and unity. It is an important element of the nations power potential and binds its military, economical and political strengths. Pakistan has sub-nationalist undercurrents, which run along ethnic lines, seeking their share of national pie and, at times, threatening secession from the federation. Whenever, Pakistans national integration suffered, the underlying causes were political expediencies and lust for power. This research will be a stepping-stone, suggesting some concrete proposals, in order to achieve the objective of national integration. In the wake of the current situation prevailing in the country, where the nation is in despair and gradually losing hope and optimism, the research is very significant to find out the way forward for coming out of the current crisis.

The Relationship between Faith and Reason

â€Å"Faith and Reason are like two wings on which the human spirit rises to the contemplation of truth† Explain the dangers for a theologian when faith and reason are divorced from each other. Use at least one example of a Christian teaching that shows the harmony of faith and reason The harmony of faith and reason are the grounds upon which many Christian teachings are built. This relationship enhances elements of both constructs, however the danger of separating reason from faith is that reason will endeavour to prove literally and most logically which would cause the ultimate goal and question to be lost in deliberation and, on the other hand, separating faith from reason would cause faith to be viewed as mere fable or superstition. The two must cooperate in equal conjunction in order for the human spirit to rise to the contemplation of truth as proposed in the encyclical letter ‘Fides et Ratio’ by the late supreme pontiff Pope John Paul II. Reason could be simply defined as the logical conclusion drawn from literal occurrences or the confirmed nature of a tradition or practise. However more elements of Reason hold true in addition to the prospect of something that can be ‘proven’. Reason is generally understood as the principals for a methodological inquiry, whether intellectual, moral, aesthetic or religious. 1 Any acquisition of intellectual knowledge, through either direct understanding or argument is a representation of ‘reason’ The Internet Encyclopaedia of Philosophy Hebrews 11:1 states that â€Å"faith is being sure of what we hope for and certain of what we do not see†. The basis of faith is usually adapted from the authority of revelation whether that be direct (God speaking directly to a person), or indirect (books of the bible, sermons by priests, etc). Faith depicts a trust in God and his promises to his people. Pope John Paul II stated that through Christian teachings, what humans cannot see or touch is confirmed by faith2 Pope John Paul II, not only addresses the fallacious assertions of modern philosophers, but offers a remedy by demonstrating the truth of the Aristotelian or Tomistic worldview, showing that faith and science are by no means contrary to one another, but that it’s essential for the progression of humanity—of any kind—that faith and science (or reason) be used together. 3 The separation of the two cause a confusion, previously experienced by philosophers, that sections faith and science/reason as two detached entities. Viewing this detachment in its simplest formation, the human thinker surmises that for one to be faithful to God, and a religious being, they must reject all elements of reason and commit solely to the concepts of faith. Alternatively, one who would believe in a greater percentage of reason must be atheist as any rejection of God is inherently a rejection of faith itself. As the world develops and humans become more knowledgeable, it becomes impossible to deny certain facts; however this becomes a danger to all religious communities as by simplest thinking, trusting in any evidence is perceived as a rejection of trust in God. Herein lies the dangers for theologians; prior of course to John Paul II’s Fides et Ratio 2 3 Fides et Ratio, John Paul II Catholic Champion that acknowledges that â€Å"reason and faith cannot be separated without diminishing the capacity of men and women to know themselves, the world and God in an appropriate way †¦There is thus no reason for competition of any kind between reason and faith: each contains the other, and each has its own scope for action† As individuals, we must affectively reason within our own contexts and founded understandings of the world which we live, thus this will help us engage in our faith to make sense of the world we observe. 4 Noticeably it can be understood that faith, tradition and reasoning are intertwined within one another, you cannot have one without the other and all 3 elements are essential components in understanding and living ones faith. The harmony of faith and reason is best seen through the story of creation. â€Å"By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible†5. This passage highlights the significance of the contributions from both faith and reason through Genesis and the early books of the bible to the validity of belief. Plato tried explaining man’s position in the world and the beginning of our time through the allegory of the windowless cave. In the simplest form, the cave presents the backdrop upon which a play of shadows takes place. The men in the cave watch this play being executed from a light source as the only reality they know. While rumours flare of an outside ‘world’ the play continues, and ‘reason’ creates speculation over what is about to happen next and theories are developed regarding the purpose. Over time, reason will explain most aspects of the show, but would only hold 4 5 Fides et Ratio, John Paul II 94 Hebrews 11:3 vidence enough to understand the earliest moments of the show. To reach full truth, faith needs to be introduced to actually believe in the initial source of light. Furthermore to the prospect, faith and reason question what happens if the light sources goes out; for the play will not â€Å"die† as death is merely an understood element of the play. No one was around at the time of creation and no one has a direct knowledge of what happened; so reason cannot c onfirm whether or not God did it. But reason does suggest that the universe is operating and therefore must have had a beginning. It is very intricately designed, from the basic laws of physics to the incredible complexity of the human brain. Whether a person looks at the beauty and exclaims, â€Å"There must be a God! † or whether that person has to sit down and calculate the probability of these things happening by chance, the conclusion of the honest seeker is that nature does not explain itself. Furthermore the reasonable belief in Genesis 1:1, â€Å"In the beginning God created the Heavens and the Earth† is a sheer step of faith rather than an uninformed stab in the dark. The ideas and theories of past philosophers have greatly affected the divorce between faith and reason however John Paul II’s Fides et Ratio has significantly helped the church and her people understand and feel comfortable with the concept of a ‘circle’ holding both entities together in a strong union where on e feeds off the other. Theologians face a danger when thinking opposed to the late pope’s discussion as the concept draws contradictions and confusion from believers that leads to the assumption that they are less than faithful in the eyes of God for considering reasonable and proven evidence. Olsen, Ross Faith and Reason: What is the Relationship?

Construction of a runway Essay

A runway is a defined as a paved or clear land or strip prepared for landing and take-off of a plane. Majority of the runways are built but some are natural surfaces. Reckless construction can lead to a number of losses, putting human lives at stake and even damage of property. The construction of a runway is important and steps and procedures should be followed to ensure successful construction. Some of the important steps include; the length of a runway and the marking and lightings. The length of a runway is manly affected by the types of plane that use the runway and the altitude. Larger aircrafts such as passenger planes require longer runways and smaller ones such as private jets can be accommodated by shorter runways. At a higher altitude these runways are designed to be longer due to the reduced density of air which decreases the engine power. If it’s a fully operational and international airport it would require a longer runway that would accommodate the number of planes that would be constantly streaming in and out. CITATION Jef l 1033 (Jeffrey Price) The markings and lightings of a runway are important since they enable operations at night or when there’s low visibility. The lighting systems such as strobe bars or light bars are installed at the far end of the runway or synchronized flashing lights installed at each side of the runway path. These would aid the pilot in landing and help him not to sway from the main landing path. CITATION Je f l 1033 (Jeffrey Price) After full consideration and implementation of some of these procedures, one can be able to successfully construct a functional, efficient and manageable runway Reference 1033 Jeffrey Price, Jeffrey Forrest. Practical Aviation Security: Predicting and Preventing Future Threats. n.d. www.bomag.com/†¦/construction-equipment-dictionary-airport-construct†¦ Source document

Gender Inequality Still Exists Essay - 1281 Words

Gender Inequality still exists quot;Is there any difference between the education acquired by men and women in college?quot; My answer to that question would be that although the quot;brick wallquot; ( Forum 1) in education has been broken, we still have another, invisible barrier called the quot;glass ceiling.quot; ( Forum 1) Most people would say that education has changed a great deal since women began to attend institutions of higher learning. Is this completely true? Women have undoubtedly made quot;Substantial educational progress.quot; ( Women 3) We should not forget that the large gaps between the education levels of women and men in the early 1970s essentially disappeared for the younger generation. Females on average†¦show more content†¦Even after acquiring a degree that woman most likely will continue to be a victim of sexism in the workplace. quot;Female college graduates earn, on average, salaries that are eighty percent of what their male counterparts receivequot; (232) The glass ceiling does not allow women to reach higher positions in their careers. At the same time this allows males with the same education to have more power and prestige in the same company. nbsp;nbsp;nbsp;nbsp;nbsp;Even if a woman survives through a quot;malequot; oriented type of career and achieves the best in this field of study there will always be sexism. In todays society females are raised to be dainty and lady like, men on the other hand are raised to be strong and to never show weakness. Since the beginning of their lives, children are socialized into playing a certain role in society. Girls are dressed in pink and boys are dressed in blue this acts as a form of identification. Everyone around them automatically assumes the childs gender, thus affecting the way that people look at the child. Boys play with cars and trucks and girls usually play with dolls. This is an example of something referred to as socialization, which leads girls and boys to be raised with different beliefs. This is the norm in most societies and it follows people throughout their lives. Women were not considered physiologically equal to men. Male dominance came from a belief that males were genetically predisposed to beShow MoreRelatedWhy Race and Gender Inequality Still Exist1101 Words   |  4 Pagescenturies ago, but inequalities between gender and race continue to exist. To analyze why gender and racial inequalities prevail, human capital theory and functionalism take into account cultural, historical, and economic factors. In my opinion, the human capital theory presents a more persuasive reason. Although race and gender inequalities in the United States have diminished in the past few centuries, many aspects of these inequalities still persist today. Race and gender inequalities are covert, andRead MoreGender Inequality: To What Extent Does It Still Exist Today1257 Words   |  6 PagesGender Inequality: To What Extent Does it Still Exist Today? Throughout history, womens roles in society have been different than those of mens. Women’s jobs were generally connected to their traditional roles of caring for the home, raising children, making clothes, and cooking food, while men were the breadwinners in the families. Women had been brought up to become mothers (as well as nurturers) while men were brought up to become entrepreneurs and businessmen. It was not until the 1950s thatRead MoreEssay on Gender Inequality Still Exists in Modern Society677 Words   |  3 Pagesbetween men and women is fuelling a never ending war between genders. There are still doubts that women are not equal to men; even though people try to convince themselves otherwise, we are faced with day to day situations that prove that women are not equal to men. For example: working in a men’s environment, doing as you please with your sexuality and segregation by nature. Though most men have full respect for women, there is still a lot of conf lict in the male perception of the real role a womanRead MoreInequality Discrimination On The Workplace1607 Words   |  7 PagesNowadays, with increasing variety in organizations, several inequalities in the workplace have happened. In spite of the regulation policies which have limited inequalities on the workplace, it still exists, because of personal characteristics, such as gender, age and different race (Allan, C Mcphail, R Wilkinson, A 2008, p. 225). Inequality in the workplaces can be defined as the unfair discrimination relating to things, such as wage differentials between men and women, unfair practices andRead MoreGender inequality is well reflected in our society today and has900 Words   |  4 PagesGender   inequality   is   well   reflected   in   our   society   today   and   has   been   going   on    for   years.   Gender   has   its   difference   but   along   the   way   the   judgment   of   sex,   gender    and   gender   roles   has   a   lot   to   deal   with   the   gender   inequalities.   These   aspects   make    up   the   social   problems   towards   discrimination.   The   gender   roles   play   a   significant   Read MoreThroughout Centuries Gender Has Been A Social Construct1363 Words   |  6 Pages Throughout centuries gender has been a social construct that enforces gender norms and as a result, gender inequality was born. Gender inequality has prevailed and can be observed throughout most cultures, education, labor force, and in our own personal lives. At a very young age we are introduced to a gender identity based upon the sex we were born with. Girls are associated with the color pink, dolls, nurturing tendencies, and inclined to be more emotional. While boys are associated with theRead MoreGender Discrimination And The Workplace1356 Words   |  6 Pages2.1 Introduction For many decades now it has been said that there has been inequality in the workplace, it has been a major issue in the workplace in terms of women not being allowed to have certain jobs as well as in terms of women not being promoted within the workplace which all contributes to women being paid less than men. According to Ryan and Branscombe (2013), gender discrimination has been defined as the differential treatment members of one group receive compared to another by many socialRead MoreGender Inequality in Workforce904 Words   |  4 Pageschanges occurred in the Australian gender order (ibid.). Even though men are the dominant gender in the workforce, due to globalization, women gained more opportunity to have jobs in the workforce (Jones 1983). In addition, there are increasing number of women in Australian workforce after World War 2 (Broomhill and Sharp 2005). But still gender inequality has been ongoing debate in the workforce for many years (Lannin 2009). Many people argue that there are inequality in earnings and glass ceiling (ibidRead MoreGender Inequality : A Social Problem1728 Words   |  7 Pagesa social problem exists, came to be and where its future lies. The best explanation on why gender inequality is, always has been, and will continue to be a social problem is from the functionalist perspective. Functionalist focus on how a society creates the social problem and then analyzes how and why the social issue has been maintained over the years. The objective reality is that gender inequality has and always will be a major issue in society. The scope of gender inequality has changed drasticallyRead MoreThe Wage Gap Between Men And Women Essay1507 Words   |  7 Pages It is a known fact that women faced inequality in the past, however, it is arguable whether they still face inequality today. When bringing statistics to the table, there is a wage gap between men and women. This is caused by many things. For one, women have tended to excee d men when it comes to education. However, men still tend to receive better jobs with higher pay. This is because gender inequality. There is also inequality inside of the work place. Men tend to receive more promotional opportunities